Comparison of Pentateuch:
Jewish Publication Society 1917
Targums Onkelos,
Jonathan Ben Uzziel/Palestinian,
Jerusalem Fragments

 

Leviticus
Chapter 10

[1] [2] [3] [4] [5] [6] [7] [8] [9] [10]
[11] [12] [13] [14] [15] [16] [17] [18] [19] [20]

 

 

Leviticus 9 JPS TOC Comparison TOC Targums TOC Leviticus 11
Leviticus 10:1
JPS 10:1 And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the LORD, which He had not commanded them.
ONK 10:1 But the sons of Aharon, Nadab and Abihu, took each man his censer and put fire in them, and put sweet incense upon it, and offered (or brought) before the Lord strange fire which He had not commanded them.
PAL 10:1 But the sons of Aharon, Nadab and Abihu, took each man his censer, and put fire therein, and laid sweet incense upon it, and offered before the Lord strange fire taken from (under) the hearth-pots, which had not been commanded them.
JER 10:1 Outside fire.
 
Leviticus 10:2
JPS 10:2 And there came forth fire from before the LORD, and devoured them, and they died before the LORD.
ONK 10:2 And fire came out from before the Lord and consumed them, and they died before the Lord.
PAL 10:2 And a flame of fire came out from before the Lord (as) with anger, and divided itself into four streams (or lines), and penetrated their nostrils, and burned their lives (souls) without destroying their bodies; and they died before the Lord.
 
 
Leviticus 10:3
JPS 10:3 Then Moses said unto Aaron: 'This is it that the LORD spoke, saying: Through them that are nigh unto Me I will be sanctified, and before all the people I will be glorified.' And Aaron held his peace.
ONK 10:3 And Mosheh said unto Aharon, This is that which the Lord spake, saying, In them who approach Me I will be sanctified, and in the face, of all the people will I be glorified. And Aharon was silent.
PAL 10:3 And Mosheh said, This is that which the Lord spake with me in Sinai, saying: In them who come near before Me I will have the tabernacle to be sacred, that, if they be not heedful in the service of the oblations, I will burn them with flaming fire from before Me, that in the sight of all the people I may be glorified. And Aharon heard, and was silent; and he received a good reward for his silence.
 
 
Leviticus 10:4
JPS 10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them: 'Draw near, carry your brethren from before the sanctuary out of the camp.'
ONK 10:4 And Mosheh called to Mishael and to Elzaphan, the sons of Uzziel the uncle of Aharon, and said to them, Come nigh, and carry your brethren from before the sanctuary without the camp.
PAL 10:4 And Mosheh called unto Mishael and to Elzaphan, the sons of Uzziel the Levite, the relative of Aharon, and said to them, Take your brethren from the sanctuary, and carry them without the camp.
 
 
Leviticus 10:5
JPS 10:5 So they drew near, and carried them in their tunics out of the camp, as Moses had said.
ONK 10:5 And they came nigh, and carried them in their vestments out of the camp, as Mosheh had spoken.
PAL 10:5 And they came nigh, and carried them with hooks of iron in their garments, and buried them without the camp, as Mosheh had directed.
 
 
Leviticus 10:6
JPS 10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons: 'Let not the hair of your heads go loose, neither tend your clothes, that ye die not, and that He be not wroth with all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
ONK 10:6 And Mosheh said to Aharon and to Elazar and to Ithamar his sons, Make not bare your heads, nor rend your garments, lest you die, and wrath be upon all the congregation; but let your brethren and all the house of Israel bewail the burning which the Lord hath kindled;
PAL 10:6 And Mosheh said to Aharon, and to Elasar and to Ithamar, his sons, Unbare not your heads, neither rend your garments, lest you die by the burning fire, and there be wrath upon all the congregation; but be silent, and justify the judgment upon you, and let all your brethren of the house of Israel bewail the burning which the Lord hath kindled.
 
 
Leviticus 10:7
JPS 10:7 And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of the LORD is upon you.' And they did according to the word of Moses.
ONK 10:7 and go not forth from the door of the tabernacle of ordinance, lest you die; for the anointing oil of the Lord(17) is upon you. And they did according to the word of Mosheh.
PAL 10:7 And from the door of the tabernacle of ordinance go not forth lest you die; for the oil of the Lord's consecration is upon you. And they did according to the word of Mosheh.
 
 
Leviticus 10:8
JPS 10:8 And the LORD spoke unto Aaron, saying:
ONK 10:8 And the Lord spake unto Aharon, saying
PAL 10:8 And the Lord spake with Aharon, saying,
 
 
Leviticus 10:9
JPS 10:9 'Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not; it shall be a statute forever throughout your generations.
ONK 10:9 Drink not wine nor strong drink, neither thou nor thy sons with thee, when you enter into the tabernacle of ordinance, that you die not. It is an everlasting statute unto your generations,
PAL 10:9 Drink neither wine nor anything that maketh drunk, neither thou nor thy sons with thee at the time when ye are to enter into the tabernacle of ordinance, as thy sons did who have died by the burning of fire. It is an everlasting statute for your generations;
 
 
Leviticus 10:10
JPS 10:10 And that ye may put difference between the holy and the common, and between the unclean and the clean;
ONK 10:10 for the distinguishment between the holy and the common, and between the unclean and the clean;
PAL 10:10 and for the distinguishing between the sacred and the common, and between the unclean and the clean,
 
 
Leviticus 10:11
JPS 10:11 and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'
ONK 10:11 and that you may teach the sons of Israel all the statutes which the Lord hath spoken to them through Mosheh.
PAL 10:11 and for teaching the children of Israel all the statutes which the Lord hath spoken to them by the hand of Mosheh.
 
 
Leviticus 10:12
JPS 10:12 And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left: 'Take the meal-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar; for it is most holy.
ONK 10:12 And Mosheh spake with Aharon and with Elazar and with Ithamar his sons who were left: Take the mincha which remaineth of the oblations of the Lord, and eat it unleavened at the side of the altar, because it is most holy.
PAL 10:12 And Mosheh spake with Aharon, and Elasar and Ithamar, his sons, who were left from the burning: Take the mincha that remaineth of the Lord's oblations and eat it unleavened at the side of the altar, because it is most sacred:
 
 
Leviticus 10:13
JPS 10:13 And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of the offerings of the LORD made by fire; for so I am commanded.
ONK 10:13 It shall be eaten in the holy place; for it is thy portion, and the portion of thy sons of the oblations of the Lord; for so have I been commanded.
PAL 10:13 and you may eat it in the holy place; for it is thy portion and the portion of thy sons of the oblations of the Lord: for so have I been commanded.
 
 
Leviticus 10:14
JPS 10:14 And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons' due, out of the sacrifices of the peace-offerings of the children of Israel.
ONK 10:14 But the breast of the uplifting and the shoulder of the separation you may eat on (any) clean place, and thy sons and thy daughters with thee; for it is thy portion, and the portion of thy sons, which hath been given of the hallowed sacrifices of the children of Israel.
PAL 10:14 But the breast of the uplifting and the shoulder of the separation you may eat in (any) clean place, thou and thy sons with thee, because it is thy portion and the portion of thy sons which hath been given from the hallowed sacrifices of the children of Israel.
 
 
Leviticus 10:15
JPS 10:15 The thigh of heaving and the breast of waving shall they bring with the offerings of the fat made by fire, to wave it for a wave-offering before the LORD; and it shall be thine, and thy sons' with thee, as a due for ever; as the LORD hath commanded.'
ONK 10:15 The shoulder of the separation and the breast of the uplifting they will bring with the oblation of the fat things to uplift, an elevation before the Lord: and they shall be thine and thy sons' with thee by an everlasting statute, as the Lord hath commanded.
PAL 10:15 The shoulder of the separation and the elevated breast with the fats of the oblations they shall bring to be uplifted an elevation before the Lord, and they shall then be thine and thy sons' with thee, by an everlasting statute, as the Lord commanded.
 
 
Leviticus 10:16
JPS 10:16 And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:
ONK 10:16 But Mosheh made inquiry(18) for the goat of the sin offering; and, behold, it had been burned; and he was angry with Elazar and Ithamar the sons of Aharon who were left, saying:
PAL 10:16 And on this day three goats shall be offered; the goat for the beginning of the month (or, new moon), the goat of the people's sin offering, and the goat for the sin offering which Nachson bar Aminadab hath brought for the dedication of the altar. And Aharon and his sons went and burned those three. (But) Mosheh came and inquired for the goat of the people's sin offering; he sought it, but, behold, it had been burned, and he was angry with Elasar and Ithamar, the sons of Aharon who were left, and said,
 
 
Leviticus 10:17
JPS 10:17 'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
ONK 10:17 Why have you not eaten of the sin offering in the holy place, because it is most holy; and He hath delivered it unto you for pardoning mercy upon the sin of the congregation to make atonement for them before the Lord?
PAL 10:17 Why have you not eaten the sin offering in the holy place? forasmuch as it is most sacred, and hath been given to you for absolving the sin of the congregation, to make atonement for you before the Lord;
 
 
Leviticus 10:18
JPS 10:18 Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.'
ONK 10:18 Behold, the blood of it was not brought in within the sanctuary: eating you should have eaten it within the holy (precinct), as I had commanded.
PAL 10:18 and, behold, none of its blood hath been carried in within the sanctuary. You should have indeed eaten it in the holy place, as I have been instructed.
 
 
Leviticus 10:19
JPS 10:19 And Aaron spoke unto Moses: 'Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?
ONK 10:19 And Aharon said to Mosheh, Behold, this day they have brought their sin offering and their burnt offering before the Lord; but such griefs as these having come upon me, if I had eaten of the sin offering to-day, would it have been right before the Lord?
PAL 10:19 And Aharon said to Mosheh, Behold, this day the sons of Israel have brought the oblation of their sin offering and their burnt sacrifice before the Lord; but a stroke hath befallen me, in those my two sons. Of the second tythe is it not commanded, Thou shalt not eat of it while mourning? How much more, then, of the sin offering? If I had eaten of the sin offering this day with my two sons who are left, would it not have been an error, so that they too might have been burned by a judgment, for doing that which was not pleasing before the Lord?
JER 10:19 They have brought their sin offerings and their burnt sacrifice before the Lord; and I have been instructed that these of the sin offering are more weighty than those of the second tythes, of which it is not allowed to the mourner to eat; and to me hath been a great sorrow this day through the death of my two sons Nadab and Abihu: and consider, if, while mourning over them, I were to eat to-day of the sin offering, I should do what would not be pleasing or right before the Lord.
 
Leviticus 10:20
JPS 10:20 And when Moses heard that, it was well-pleasing in his sight.
ONK 10:20 And Mosheh heard, and it was pleasing in his eyes.(19)
PAL 10:20 And Mosheh heard, and it was approvable before him, and he sent out a crier through the camp, saying, I am he from whom the rite hath been hidden, and Aharon my brother hath brought its remembrance to me.
JER 10:20 When Mosheh had heard, and the word was pleasing in his sight, he sent out a herald through all the camp of Israel, and said, I am he from whom the rite had been hidden; but Aharon my brother hath taught it unto me. And because Mosheh humbled himself, he received thereupon a great reward. For Mosheh heard, and the word was pleasing before him
 
Leviticus 9 JPS TOC Comparison TOC Targums TOC Leviticus 11

 

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